Sai Baba of Miracles

Sai Baba of Shirdi , also known as Shirdi Sai Baba , was an Indian spiritual master who is regarded by his devotees as a saint , a fakir , a satguru and an incarnation ( avatar ) of Lord Shiva. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime. Saibaba is now revered as incarnation of Sri Dattatreya, and considered as Saguna Brahma. He is attributed to be the creator, sustainer and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu vedic deities as he is supreme God. [3] [4] According to accounts from his life, he preached the importance of realization of the self , and criticized love towards perishable things . His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to the God and guru. He stressed the importance of surrender to the true Satguru , who, having trod the path to divine consciousness, will lead the disci...

A devotee of Akkalkot Maharaj by name Bhai Krishnaji Alibagkar worshipped the photo of Akkalkot Maharaj. He once thought of going to Akkalkot (Sholapur District), taking the darshana of the Padukas (foot-prints) of the Maharaj and offering his sincere worship there; but before he could go there, he got a vision in his dream. Akkalkot Maharaj appeared in the vision and said to him - "Now Shirdi is my resting place, go there and offer your Worship." So Bhai changed his plan and came to Shirdi, worshipped Baba, stayed there for six months and was happy. As a reminiscence of this vision etc., he prepared the Padukas and installed them on an auspicious day of Shravan, Shaka 1834 (1912 A.D.) under the Neem tree with due ceremonies and formalities, conducted by Dada Kelkar and Upasani. One Dixit Brahmin was appointed for worship, and the management was entrusted to devotee Sagun. one Doctor Ramarao Kothare of Bombay came to Shirdi for Baba’s darshana. His compounder; and his fr...

To return to other stories of Baba. There was a wrestler in Shirdi, by name Mohdin Tamboli. Baba and he did not agree on some items, and both had a fight. In this Baba was defeated. Thenceforth, Baba changed His dress and mode of living. He donned Kafni, wore a Langot (waist band) and covered His head with a piece of cloth. He took a piece of sackcloth for His seat, sackcloth for His bed and was content with wearing torn and worn out rags. He always said "Poverty is better than Kingship, far better than Lordship. The Lord is always brother (befriender) of the poor." Gangagir was also very fond of wrestling. While he was once wrestling, a similar feeling of dispassion came over him, and at the proper time he heard the voice of an adept, saying that he should wear out his body, playing with God. So he too gave up Samsara and turned towards God-realization. He established a math on the banks of the river near Puntambe, and lived there with disciples. Sai Baba did not mi...

Sai Baba was very fond of lights. He used to borrow oil from shopkeepers, and keep lamps burning the whole night in the Masjid and temple. This went on for some time. The Banias, who supplied oil gratis, once met together and decided not to give Him oil. When, as usual, Baba went to ask for oil, they all gave Him a distinct No. Unperturbed, Baba returned to the Masjid and kept the dry wicks in the lamps. The banias were watching Him with curiosity. Baba took the Tumrel (tin pot) which contained very little (a few drops) of oil, put water into it and drank it and forced it fall in the container. After consecrating the tin-pot in this way, He again took water in the tin-pot and filled all the lamps with it and lighted them. To the surprise and dismay of the watching Banias, the lamps began to burn and kept burning the whole night. The Banias repented and apologized. Baba forgave them and asked them to be more truthful in future.

Five years after the wrestling bout mentioned above, one Fakir from Ahmednager by name Javhar Ali came to Rahata with his disciples and stayed in Bakhal (spacious room) near Virabhadra temple. The Fakir was learned, could repeat the whole Koran and had a sweet tongue. Many religious and devout people of the village came to him and began to respect him. With the help of the people, he started to build an Idgah (a wall before which Mahomedans pray on Idgah day), near the Virabhadra temple. There was some quarrel about this affair, on account of which, Javhar Ali had to leave Rahata. Then he came to Shirdi and lived in the Masjid with Baba. People were captured by his sweet talk, and he began to call Baba his disciple. Baba did not object and consented to be his Chela. Then both Guru and Chela decided to return to Rahata and live there. The Guru (Teacher) never knew his disciple’s worth, but the disciple knew the defects of the Guru, still he never disrespected him, observing careful...

There was another procession, which was started in this fair. This idea of ‘Sandal’ procession originated with one Mr. Amir Shakkar Dalal, a Mahomedan Bhakta from Korhla. This procession is held in honour of great Muslim Saints. Sandal i.e. Chandan paste and scrappings are put in the THALI (flat dishes), and these are carried with incense burning before them in procession to the accompaniment of band and music through the village and then after returning to the Masjid, the contents of the dishes are thrown on the ‘Nimbar’ (nitche) and walls of the Masjid with hands. This work was managed by Mr. Amir Shakkar for the first three years, and then afterwards by his wife. So on one day, the two processions, the ‘Flags’ by the Hindus and that of ‘Sandal’ by the Muslims, went on side by side, and are still going on without any hitch. Arrangement This day was very dear and sacred to the devotees of Sai Baba. Most of them turned out on the occasion, and took a leading part in the managem...

Things were going on in this way and the fair was gradually increasing in importance till 1912 A.D., when a change took place; That year one devotee, Mr. Krishnarao Jageshwar Bhisma (the author of the pamphlet ‘Sai Sagunopasana’), came for the fair with Dadasaheb Khaparde of Amraoti, and was staying on the previous day in the Dixit Wada. While he was lying on the verandah, and while Mr. Laxmanrao alias Kaka Mahajani, was going down with Puja materials to the Masjid, a new thought arose in his mind and he accosted the latter thus - There is some providential arrangement in the fact that the Urus or fair is celebrated in Shirdi on the Rama-Navami day; this day is very dear to all the Hindus; then why not begin the Rama-Navami Festival - the celebration of the birth of Shri Rama here on this day? Kaka Mahajani liked the idea, and it was arranged to get Baba’s permission in this matter. The main difficulty was how to secure a Haridas